简介：在这部搞笑而感人的喜剧特辑中，法国电视红人帕纳约蒂斯·帕斯科特畅谈他的恋爱生活和成长经历。

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简介：理查德（让·杜雅尔丹 Jean Dujardin 饰）和克莱尔（阿涅丝·布朗肖 Agnès Blanchot 饰）结婚多年，两人膝下养育着可爱的小女儿，日子在平静之中充满了幸福。理查德是一名警察，克莱尔则是麻醉医师，两人的工作都十分繁忙，因此年幼的女儿常常必须面对独自待在家中的情境。悲剧就这样发生了，一个心理变态的罪犯潜入了家中，将女孩蹂躏杀死，经此噩耗，这个完满的家庭崩溃了。很快，嫌疑人艾克曼（劳伦特·卢卡斯 Laurent Lucas 饰）被捉拿归案，尽管证据并不完备，但艾克曼还是被判处了三十年的刑期。就当众人以为事件就此告一段落之时，艾克曼寄给理查德的一封信却改变了一切。©豆瓣

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简介：一次偶然之中，布莱莎（Emmanuelle Chaulet 饰）结识了名为莉亚（Sophie Renoir 饰）的女子，志趣相投的两人很快成为了朋友。莉亚年轻开朗，向往炙热燃烧的爱情，显然她那木讷的男友费宾（Eric Viellard 饰）并不能够使她满意。而布莱莎苦苦暗恋着风流倜傥的亚历山大（François-Eric Gendron 饰），可亚历山大已经有了一个个性古怪的女友。　　看出了布莱莎的心思，莉亚制造了种种的机会让布莱莎和亚历山大独处，可布莱莎总是在重要关头胆怯退缩，但当她和费宾在一起相处时，两人却又有着说不完的话，彼此之间感到十分自在。终于，布莱莎和费宾有了肉体关系，当布莱莎被愧疚困扰之时，却发现莉亚对她隐瞒了一个秘密。

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简介：芭比，曾是一位迷人的、忠诚的母亲和伴侣。但在她步入55岁时，新的挑战如浪潮般涌来。在芭比与身份认同、人际关系纠纷等一系列人生危机斗争时，她惊觉整个人生早已陷入了黑暗、争夺与荒谬之中。

简介：帕斯卡·罗卡尔德在这部影片中的精彩表演，为她赢得了1994年马赛第十一届国际妇女电影节最佳女演员的的殊ddd。r故事发生在巴黎，美丽的马西尔德今年三十岁，她靠帮人修复油画为生。男朋友保罗曾经是巴黎艺术学校的教授，他经常鼓励马西尔德自己进行些创作。马西尔德的姐姐爱丽斯在一家建筑作坊过这单调乏味的生活。从童年开始，姐妹俩就几乎没有丝毫的相似之处。在母亲的葬礼上，两个人再次见了面。一天，马西尔德载着保罗的儿子托马斯回家，途中发生意外。马西尔德受了轻伤，但是托马斯当场身亡。马西尔德顿时失去了活下去的希望，她没有再见保罗，躲进了姐姐家中。能把马西尔德从绝望中拯救出来的只有绘画，姐姐爱丽斯给了她莫大的鼓励。但是爱丽斯没有把事情告诉任何人，她像照顾小孩子一样呵护着半疯状态的马西尔德。为了查明事情的原委，保罗雇用了私家侦探，但是没有任何结果。r一个偶然的机会，爱丽斯的朋友劳伦特注意到了爱丽斯家中的一幅油画。劳伦特以为这幅艺术品是出自爱丽斯之手。无奈之下，爱丽斯装作自己就是那个所谓的艺术家。接着，劳伦特成了她的经历，并且为她开办了一个大型的画展。爱丽斯越来越有自信，享受这一切荣誉，而此时，马西尔德却生活在另外一个世界。直到有一天，整个事情败露了：修道院里的牧师在报纸上获知此事。马西尔德停止了绘画，并且开始在修道院的墙上创作壁画。在绝望的时刻，马西尔德送给了爱丽斯最后一幅油画，那是她在发生车祸前送给保罗的副本。r奇迹终于发生了：保罗在参观爱丽斯的画展时认出了那幅作品。他跟踪爱丽斯并找到了马西尔德。保罗从未停止对马西尔德的爱，因此，他原谅了马西尔德，他使马西尔德走出了修道院，也走出了绝望。就在马西尔德在遥远的亚洲举行她的第一个画展的同时，姐姐爱丽斯准备用同样的方法俘获一个极具天分的年轻画家的心……

简介：《东方男孩》是关于东欧少年的巴黎街头故事。从波兰、俄罗斯、罗马尼亚等国家非法进入法国的少年被称为“东方男孩”。他们大多刚成年，最大不会超过25岁，每天在地铁站等公共场所逡巡游荡。有的会主动搭讪和提供性服务，但由此带来的后果往往难料。主人公丹尼尔（Olivier Rabo urdin 饰）是位事业有成的中年白领，他在巴黎北站广场邂逅站街的乌克兰男生马列克（Kirill Emelyanov 饰），情不自禁的被对方吸引。两人约定时间和费用后，丹尼尔在家等待马列克造访，不料却等来一个暴力构织的黑色陷阱......　　《东方男孩》导演罗宾·康皮洛是法国著名电影人，由他和劳伦·冈泰编剧的《墙壁之间》曾获2008年戛纳电影节金棕榈奖。《东方男孩》是罗宾·康皮洛第二部导演作品。电影以诗意的画面和稳静的剧情讲述一个男人与一个男孩从情欲纠缠到相濡以沫的特别故事，不但记录了街头移民少年的生存状态，而且展示了阶级、年龄、贫富差距等各种法国社会问题。《东方男孩》获第70届威尼斯电影节地平线单元最佳影片奖。

简介：法国国内的经济、政治局势愈发紧张，岳父母的四位国际女婿们（阿尔及利亚人、以色列犹太人、中国人、科特迪瓦人）计划拖家带口搬回原籍地，开展新生活。为了不让自己遭受相思亲人之苦，这对机智幽默的老夫妻将实施一系列不可能的计划，试图尽全力把女婿们、女儿们及外孙们都留在法国国内。与此同时，他们还要为科特迪瓦亲家的女儿的婚礼做准备。一幕幕啼笑皆非的事情即将上演......

简介：克劳德和玛丽几乎不能容忍他们的前三个女儿与不同出身和宗教的男人结婚。他们最后的希望是第四个，即最小的女儿，她宣布她有一个信奉天主教的未婚夫。

简介：Afin de réaliser le rêve de son jeune frère malade, Léo et leurs meilleurs potes organisent un faux braquage… mais le jour J, ils se trompent de banque. Le faux braquage devient un vrai hold-up. Commence alors l’aventure extraordinaire des Amis Publics !Inspirée d'une Histoire Fausse.

简介：阿兰（丹尼·伯恩 Dany Boon 饰）和瓦莱丽（瓦莱丽·博纳东 Valérie Bonneton 饰）结婚多年，共同生养了一个美丽乖巧的女儿，然而，夫妻两人同样火爆的个性令这段并不怎么和谐的婚姻最后以离婚告终，他们彼此都发誓这辈子也不愿意再见到对方。　　一晃眼，女儿长大成人，即将步入婚礼的殿堂，成为别人的妻子。在如此重要的时刻，女儿希望能够得到父亲和母亲的祝福，就这样，为了参加女儿的婚礼，阿兰的瓦莱丽踏上了旅途。让两人没有想到的是，他们竟然搭上了同一班飞机，意外的重逢使那些不愉快的旧日回忆一一闪现，两人相互刁难，争锋相对。一场意外令瓦莱丽错过了公车，于是，她决定和阿兰拼车，共同抵达目的地。

简介：在很久以前，阿曼卡纳大陆的上空出现了一只可怕的恶龙，原本祥和安宁的大陆骤然变的紧张起来，就在这时一位勇敢的年轻人挺身而出，经过一番血战终于将恶龙打败。恶龙死后，留下了黑龙蛋与白龙蛋，龙蛋拥有无尽的力量，也成为了引发贪婪和血腥战争的源泉。拥有黑龙蛋的茱莉斯带领波卡玛尔大军进犯邦塔城，白龙蛋的守护者魔法师贾什挺身而出，与茱莉斯大战69日并神奇的与之坠入爱河。然而婚礼当日，茱莉斯违背了誓言，释放黑龙蛋力量企图毁灭邦塔，贾什不得不以白龙蛋与其相撞，牺牲自己挽救了全城人的性命。

简介：即将失去抚养权的父亲，逼不得已成为模范父亲，用“坏”的方式教育女儿，笨拙又无条件。从不正常的家庭应对现代生活的反映，上升到了社会议题。有别于传统的法国喜剧。。。。

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律师让-菲利普·迪洛克探望他的委托人马夏尔·高拉德，后者因莫须有的谋杀罪被判处死刑。就在此时，监狱里发生了一场叛乱。

简介：亚历山大·达亚尔·德·渥姆斯高大英俊，是一位很受女性欢迎喜爱、充满魅力的男子，捎带着他也是启蒙运动之国-法国的外交部长。他有着银色浓密的鬓发、运动员般的体魄、略为黝黑的肤色，从纽约联合国的讲台到中非战争一触即发的乌邦加地区，他的身影无处不在。在这些地方，他责问当权者、恳求伟人们，以带来和平、让那些好战者的神经平静下来，这些都证明了他头上那诺贝尔宇宙和平奖的光环。亚历山大·达亚尔·德·渥姆斯有着强大及随时准备战斗的头脑，遵从外交手段的圣三一原则：合法、明智及效率。他与新保守主义的美国人、腐败的俄国人及贪婪的中国人周旋。尽管世界配不上法国精神的伟大，但法国的精神艺术却感到被紧紧封闭在自己国内。年轻的法国国家行政学院毕业生亚瑟·弗拉曼克受聘外交部，负责外交部长的“发言”。就是说，他要为外交部长的讲话撰写发言稿！但他是否还需学会小心谨慎地写作及处理与部长周围工作人员的关系，在办公室主任与各位在外交部转来转去的顾问之间找到自己的位置，在这里，压力、野心和肮脏的把戏屡见不鲜......他在这里瞥见世界的命运，然而却也受到高级专家官员们官僚惰性的威胁。[by.沪江法语] Quai d'Orsay，这里用了时光网的翻译，作《奥赛站台》，其实是巴黎沿着塞纳河的一条路名，中文直译为：奥赛河岸。法国外交部位于这条路上，因而常指法国外交部。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：影片由奥斯卡最佳影片《艺术家》的导演米歇尔·哈扎纳维希乌斯执导，聚焦上世纪六七十年代的法国影坛，要讲述戈达尔和女作家演员安妮·维亚泽姆斯基之间真实的爱情故事，由路易斯·加瑞尔出演五月风暴时期的戈达尔。

简介：珍妮（Anne Teyssèdre 饰）是一名哲学老师，一日在宴会上，她与娜塔莎（Florence Dare 饰）相识，也许是因为寂寞，两个本无交集的人成为了朋友。娜塔莎邀请珍妮到自己家里做客，后者欣然前往。娜塔莎有一个奇怪的家庭，父亲离婚，交往了一个年龄和自己相差无几的漂亮女朋友伊芙（Eloïse Bennett 饰），这一点令娜塔莎无法接受，同时，一条项链的失踪也加深了她与“后妈”的隔阂。珍妮的介入让这个家庭里的关系发生了改变，娜塔莎的父亲显然对知性的珍妮抱有好感，而娜塔莎也渴望能和喜欢的珍妮组成新的家庭。 对于娜塔莎的热情撮合，珍妮显得有些被动，她坚持听从自己内心的感情，不愿掺和到这个复杂的家庭中去。一次四人的乡村度假中，酝酿已久的矛盾终于激发了，娜塔莎同伊芙发生了争吵，而她吃惊的发现自己一直信任的珍妮居然站在敌人的那一边。她该怎么办？在这个春天里，友谊和爱情能否同时播下可以成长的种子呢？

简介：故事发生在1860年的巴黎，杜弗先生（安德烈·加布里埃洛 André Gabriello 饰）带着妻子（雅内·马尔肯 Jane Marken 饰）、女儿昂利艾特（西尔维娅·巴塔耶 Sylvia Bataille 饰），以及在店里帮忙的小伙计安纳道尔（Paul Temps 饰）一起前往乡间度假，他们的目的地是布兰叔叔（让·雷诺阿 Jean Renoir 饰）经营的小旅店。　　乡间的景色十分的怡人，气温也恰到好处，吃过晚饭后，杜弗先生带着安纳道尔去钓鱼了，亨利（Georges D'Arnoux 饰）和赫多尔夫则陪着杜弗太太以及昂利艾特去湖上划船。哪知道杜弗夫人和赫多尔夫之间竟然碰撞出了激情的火花，而昂利艾特也难敌亨利的热烈攻势，顺势倒在了他的臂弯中。

简介：一个急需现金的骗子与一名拥有大笔加密财富的女子一见如故。女子是骗子的梦想目标吗？还是骗子也有被骗的一天？

简介：故事发生在九十年代初期，彼时艾滋病肆虐，一个名为“ACT UP”的民间公益组织走到了公众的视线之前，其中汇聚的除了同性恋群体外，还有身患艾滋病等待着医疗救助的病人们。组织希望能够通过一些过激的社会活动来激起民众和政府医药部门的关注。 内森（阿诺德·瓦卢瓦 Arnaud Valois 饰）是刚刚加入了组织的新人，在这里，他结识了名为西恩（纳威尔·佩雷兹·毕斯卡亚特 Nahuel Pérez Biscayart 饰）的活跃成员。随着时间的推移，两人之间渐渐产生了感情。西恩身患重病，病情在不断的恶化，但即便如此，他还是积极的投入到了抗争的潮流之中。在此过程中，内森的角色从一个情人渐渐向照拂者转变，他对西恩，以及对ACT UP组织的感情也经历着翻天覆地的变化。